Thursday, November 24, 2011

Happy Thanksgiving! (and an essay entitled "Why is Thanksgiving Special to Us?")

I thought it'd be nice to have a little hand-out that would explain a bit about the history and meaning of Thanksgiving - and I could share it with friends as we gathered for various parties this week.  Man, it's been some good eating too.

I know the English level of it is often rather advanced, but my friend was kind enough to translate it into Japanese (気は心!).  It's worth mentioning that I think the first time I heard of the part about tying together the God who sent kamikaze against the Monguls was in David C. Lewis' insightful book, "The Unseen Face of Japan", pages 304-306.


You can click below to view the rest in a separate document since it's too long I think for a regular post and this way it's easily printable. For the Japanese version, it was so terribly frustrating working for hours on trying to get the formatting right on Google Docs (with their 2MB limit), that I just decided to put the whole thing up directly.  I'd love to hear your feedback!


Why is Thanksgiving Special to Us?

You remember the story, right?

The Pilgrims were a group of Christians in England who committed to live their lives based on the Bible and a relationship with God.  They were persecuted by the legalistic religious and political authorities and in 1609 decided to leave their country.  They fled first to Holland and then later to the New World – America, at that time a dangerous voyage to an unknown wilderness.  In that harsh climate, nearly half of them died off in the first winter.

One day, an Indian warrior walked into their Plymouth settlement...
The rest of the story (English version)

どうして私たちにとってサンクスギビングは特別なのでしょう?

この話を覚えていますか?

“ピルグリム”は、聖書と神との関係に基づいて生活し聖地を旅するイギリスのキリスト教徒のグループであった。彼らは律法主義の宗教的、政治的当局によって迫害され、1609年に彼らの国を離れることにした。彼らは最初オランダにのがれたが、そののち新しい新世界-アメリカに渡るのである。アメリカはその当時はまだよく知られていない未開の地であり、その航海は危険なものであった。その過酷な気候で、彼らの半数近くは、最初の冬に死んでしまった。

ある日、一人のインディアンの戦士が彼らのプリマスの入植地にやって来た。ピルグリムは大変おびえたが、彼は“ようこそ”と英語であいさつしてくれた。そしてイギリスの貿易商に奴隷として人身売買され英語教育を受けた、Squantoという友達を紹介してくれた。Squantoはイギリスの地でキリスト教徒になり、他のキリスト教徒の助けを借りて故郷に戻ることができたのだ。彼らインディアンは、その気候に適した家の建て方や穀物の植え方などを彼らに教え、ともに働いてくれた。
1621年収穫を迎えたピルグリムは、豊かに実った作物を刈りいれながら、“インディアンは、神様が我々に与えてくださった、期待を越える特別な楽器なのだ”と気がついたのである。彼らは神をあがめ、聖書にあるように、盛大にごちそうをし、ともに祝った。

また同様に、このことを我々は忘れてはいけない。“何事も思い煩ってはならない。ただ、事ごとに、感謝を持って祈りと願いとをささげ、あなた方の求めるところを神に申し上げるがよい”(ピリピ4:6)。
*テサロニケ5:16-18、詩篇100も参照してください。

ですので今回は、サンクスギビングをお祝いするにあたって主に3つの事柄:歴史、食べ物、家族について述べたいと思います。
~~~

私たちの国、アメリカでは、神が我々を導いてくれているということははっきりしています。今私たちは、いと高き神が、ある地方や地域あるいは国の神などという限局したものではなく、全世界、すべての人々の神であること知っています(人々がこの考えをを認めるかどうかによる)。

聖書ではこう説明されています。“この世界と、その中にある万物を造った神は、天地の主であるのだから、手で造った宮などにはお住みにならない。また何か不足でもしておるかのように、人の手によって仕えられる必要もない。神は、すべての人々に命と息と万物とを与え、また、一人の人から、あらゆる民族を造り出して、地の全面に住まわせ、それぞれに時代を区分し、国土の境界を定めてくださったのである。こうして、人々が熱心に追い求めて捜しさえすれば、神を見いだせるようにして下さった。事実、神は我々ひとりびとりから遠く離れておいでになるのではない。”(使徒行伝17:24-27)

“わたしは主である。
私のほかに神はない、ひとりもない。
あなたが私を知らなくても、わたしはあなたを強くする。
これは日の出る方から、また西の方から、
人々がわたしのほかに神のないことを知るようになるためである。
わたしは主である、わたしのほかに神はない。”(イザヤ45:5-6) 

*イザヤ37:16、黙示録5:9、7:9、ダニエル4:17も参照してください。

歴史は"彼の物語"であり、神は個々の国家を導き形作っています。我々はすでにどのようにアメリカが作られてきたのかを見てきました。神はSquantoを提供することにより、ピルグリムをお助けになりました。旧約聖書は、神がイスラエルの国家を形作り、いとおしみ、そして保護してきた継続的な関与について書かれたものです。しかしながらそのほとんどの時において、イスラエルは神を拒絶し、自分たちの力を過信していました。

モンゴルの侵略という、日本の歴史でよく知られた例を見てみましょう。中国や韓国など、アジアのほとんどを征服したフビライカーンは1274年、次に日本侵略に照準を向けました。日本人は自分たちは戦いに負けると思いましたが、敵であるモンゴルは台風により壊滅してしまいました。モンゴルは次の1281年の攻撃では14万軍というはるかに大きな兵士を集めることにしました。しかしながら再び別の台風が押し寄せ、彼らの艦隊を一掃してしまったのです。日本人はこれを神風、“神の風”と呼びました。

日本ではこのため、神を崇拝する代わりに、雷や風や海の神々を信じるようになりました。聖書では、"風"という言葉は"精神"と同じです。より正確に言えば、神風は、日本の人々を守る神の聖霊だったのです。しかし、それは神が行ったすべてではありません。帝国のもう一方の端では、モンゴルは、現代ロシアと東ヨーロッパに進軍し、ヨーロッパの残りの部分(つまりわたしの先祖)を征服するためにウィーンに移動する準備ができていましたが、この時も、神が再び介入したのです。1241年首都でのオゴデイカーンの死の知らせにより、モンゴルの神聖な王室の法則にしたがって、バーツカーンは軍隊を撤退することにしました。その後1255年、内乱の後、バーツは再度ヨーロッパに攻撃する準備をしていましたが、進駐する前に彼はこの世を去りました。そして再びヨーロッパは守られたのです。

後には、1588年に、スペインの無​​敵艦隊がイギリスを破壊した歴史があります...もちろん、歴史はそのような話がいっぱいですが。(古代中国の言語と先住民族の習慣について書かれている、聖書の物語ドン・リチャードソン“Eternity in Their Hearts”を参照してください)​​。 悲しいことに、イスラエルと日本のように、 アメリカも多くの時において、これら極めて重要な出来事を介して神が手を差し伸べてくれたにもかかわらず、神を拒否するという罪を犯しています。サンクスギビングでは、我々は自分自身を謙虚にもって、神の恵みを覚えておくよう語りかけられているのです。

~~~

サンクスギビングで好きな食べ物は何ですか?

パンプキンパイの山盛りのスライス?マシュマロとヤムイモの砂糖煮(インディアンが昔作っていたような)?それともジューシーな七面鳥の丸焼き?お腹をすかせちゃいました?

今が私の好きな​​季節 -秋の素晴らしい色、 収穫を迎えた畑で積み上げられたとうもろこしの苞(ほう)。 これらはすべて神が私たちの楽しみのために造ってくださったもの -私は彼がどれほど良い仕事をしたのかとつくづく思う!

聖書にはこうあります。“食べ物というものは、信仰があり真理を認める者が、感謝して受けるようにと、神の造られたものである。神が造られたものはみな良い物であって、感謝して受けるなら、何ひとつ捨てるべきものはない”(テモテへの第一の手紙4:3-4)

神に従わなかった人々のグループに対して、パウロは、"...あなた方がこのような愚にもつかぬものを捨てて、天と地と海とその中のすべてのものをお造りになった生ける神に立ち返るようにと、福音を説いているものである。神は過ぎ去った時代には、すべての国々の人が、それぞれの道を行くままにしておかれたが、それでもご自分のことをあかししないでおられたわけではない。すなわち、あなたがたのために天から雨を降らせ、実りの季節を与え、食物と喜びとで、あなた方の心を満たすなど、いろいろの恵みをお与えになっているのである。"(使徒14:15-17)。

旧約聖書では、神がわたしたちの必要とするものを用意してくれているという大切な約束を知ることができます:

シオンの子らよ、あなたがたの神、
主によって喜び楽しめ。
主はあなたがたを義とするために秋の雨を賜い、
またあなたがたのために豊かに雨を降らせ、
前のように、秋の雨と春の雨とを降らせる…
打ち場は穀物で満ち、石がめは新しい酒と油とで溢れる。

あなた方は、十分食べて飽き…
わたしのいることを知り、主なるわたしがあなたがたの神であって、
他にないことを知る。
わが民は永遠にはずかしめられることがない。
ヨエル2:23-24, 26-27

*詩篇104:14-15、申命記11:11-14も参照ください。

私たちの体に栄養を与えてくれる、さまざまなおいしい食べ物を神が継続的に提供してくれることは、本当に素晴らしい贈り物です。我々はこれを認識し、神に感謝の念を表します。

~~~

クリスマスの次に、我々が家族と一緒に全国各地に行く時期の一つです家族と仲が良かろうとなかろうと!しかし大抵は、家族は私達が持っている最高の幸せのひとつです。家族は私たちを知り、他の人がそうでないときにでも、私たちを支えてくれる存在です。あなたが宗教を信じ、教会に行くようになれば、絶対にあなたは自分が愛されているということに気がつくでしょう。これは、あなたに家族の一員であるということがどのような感じであるかを思い出させてくれます。

結局のところ、どのように我々はサンクスギビングで感謝をしめすのでしょうか?

わたしたちが感謝を表すとき、一般的な願いや曖昧で漠然とした希望や、温かい感情というものではなく、わたしたちを造って下さった神に対する明確な感謝の祈りでなくてはなりません。祈りは神とわたしたちをつなげてくれるものです。神は彼の息子や娘として受け入れているわたしたちの祈りに、耳を傾けてくださるのです。

彼は彼の言葉でこう述べています、
“わたしは彼らの間に住み、
かつ出入りするであろう。
そして、わたしは彼らの神となり、
彼らはわたしの民となるであろう。
だから、彼らの間から出て行き、
彼らと分離せよと主は言われる。
そして、汚れたものに触れてはならない。
触れなければ、わたしはあなたがたを受け入れよう。
そしてわたしは、あなた方の父となり、
あなたがたは、わたしのむすこ、むすめとなるであろう。
全能の主が、こう言われる”。 -コリント人への第二の手紙6:16-18

 “彼は世にいた。そして、世は彼によってできたものであるが、世は彼を知らずにいた。彼は自分のところに来たのに、自分の民は彼を受け入れなった。しかし、彼を受け入れた者、すなわち、その名を信じた人々には、彼は神の子となる力を与えたのである。”(ヨハネ1:10-12)

“このことは彼が自分から言ったのではない。彼はこの年の大祭司であったので、預言をして、イエスが国民のために、ただ国民のためだけではなく、また散在している神の子らを一つに集めるために、死ぬことになっていると、言ったのである”(ヨハネ11:51-52)。

*1ヨハネ3:1、イザヤ43:6-7、ガラテヤ人への手紙4:4-6、ローマ8:14-16も参照ください。

祈りは関係に基づいているので、感謝を表すのは、より個人的なものでなければならないし、誠実なものでなければならない-空っぽの言葉ではなく、生き方。 神の前において、わたしたちの言葉と生活は適切な感謝の祈りなのです。問題はその後です:我々は彼にどのような人生をお返しするべきでしょうか?

時々デザートとして私はバターミルクパイを作ります。その材料に4つの新鮮な卵と一つの腐った卵を持っていると想像してみてください。腐ったものは外から いいように見えますが、若干臭いがありますし、自分は中身がだめになっているということを知っています。 まあいいかと– 他は良い卵ですから、 私はそれらをすべて混ぜ合わせ、出来上がったときに誰も悪い卵を使ったと気がつかないでしょう。もし、私が友人や家族にそれを食べさせたら、あなたは私を どう思いますか?私の上司に対してだったらどうですか?

それは、私たちは神に戻って私たちの生活を提示するのと同じ方法です。私たちは、泥だらけの靴で上司の家に入る勇気はない。神は絶対的に純粋で神聖ですの で、彼は"汚い家"に住むはずはない。もし、私たちの心の中に、不純な気持ちや利己主義の心、汚れがあるならば、神は我々の生活を受け入れないということ です。聖書ではこれを“罪”と呼んでいます。

“罪”とはもちろん、銀行強盗などを意味するものではありません。これは私たちの言葉、思考、および行動で彼の名誉を傷つけ、意図的・故意に神と神の道に 反すること意味します。例えば、我々は、貪欲で、自信過剰、嫉妬深く、そして利己的・自己中心的です。私たちがどんなに神を愛し仕えたとしても、遠く及ば ないのです。その上、私たちの最初の祖先であるアダムとイヴが神に謀反を犯したので、生まれつき罪で汚れています。それはちょうど、川の上流でゴミにより 川が完全に汚染されてしまったようなものです。

神があなたを清めるために何をしたか知っていますか?

彼は償いの罪の供え物として御子、イエスを、提供してくださいました。それは、完全に汚れのない、純粋で、潔白なイエスがこの地に降り、ユダヤ人の家族に 生れ、私たちと神との間を仲介してくれたということです。イエスは、十字架の上で私たちの罪と恥と罰を背負って、私たちの身代わりになってくださったので す。

“わたしたちがまだ弱かったころ、キリストは、時いたって、不信心な者たちのために死んでくださったのである…しかし、まだ罪びとであった時、わたしたち のためにキリストが死んでくださったことによって、神はわたしたちに対する愛を示されたのである。わたしたちは、キリストの血によって今は義とされている のだから、なおさら、彼によって神の怒りから救われるであろう。もし、わたしたちが敵であった時でさえ、御子の死によって神との和解を受けたとすれば、和 解を受けている今は、なおさら、彼のいのちによって救われるであろう。”(ローマ人への手紙5:6, 8-10).
*コリントへの第二の手紙5:17-21も参照してください。
 

そして、自分が罪人であることに気が付いている人には良い知らせがあります!もし、自分の古い生活を捨て、イエスが与えて下さった許しと清らかさと自由の生活を求めるのならば、神はあなたをまた彼の家族として受け入れてくれます-すべての権利と恩恵と約束とともに!聖書にあるメッセージは、私たちが嘘や妬みや自尊心であまりにも汚れているので、自分たちで完全に清めることはできないのだということです。しかし、もしわたしたちが、イエスを主であり、救世主であると信じるならば、彼はわたしたちを深く洗い清め、彼に仕え従うべく、私たちに新しい性質/心を与えてくれます。そしてそれにより、彼に値するだけの愛と従順な心を、彼に捧げることができるのです。

聖書で私の好きな​​詩の一つは、次の部分です:

“私は諸国民の中で汚されたもの、すなわち、あなたがたが彼らの中で汚した、わが大いなる名の聖なることを示す。わたしがあなたがたによって、彼らの目の前に、私の聖なることを示す時、諸国民はわたしが主であることを悟ると、主なる神は言われる。わたしはあなたがたを諸国民の中から導き出し、万国から集めて、あなたがたの国に行かせる。わたしは清い水をあなたがたに注いで、すべての汚れから清め、またあなたがたを、すべての偶像から清める。

わたしは新しい心をあなたがたに与え、新しい霊をあなたがたの内に授け、あなたがたの肉から、石の心を除いて、肉の心を与える。わたしはまたわが霊をあなたがたのうちに置いて、わが定めに歩ませ、わがおきてを守ってこれを行わせる。

あなたがたは、わたしがあなたがたの先祖に与えた地に住んで、わが民となり、わたしはあなたがたの神となる。わたしはあなたがたをそのすべての汚れから救い、穀物を呼びよせてこれを増し、ききんをあなたがたに臨ませない”(エゼキエル36:23-29)。

何が感謝の気持ちを表すためのすばらしい贈り物になるでしょうか?もし、このことについて疑問があったり、イエスに従うことは何なのかというような質問がある場合は、ぜひ一緒に語りましょう! すてきなサンクスギビングをお過ごしください

恵みと平安とがあなたがたの上にありますように、
ダニエル

サンライズヒューストン日本のネットワーク
sunrisehouston.blogspot.com
dmorgan@primum-mobile.net

Friday, November 18, 2011

A ton of free or semi-free ESL links for the Katy area (west Houston)

Now that I'm widening and consolidating my hold of English-dom out into the far reaches of west Houston, I'm more privy to the opportunities out there, like these "Parent Centers" out of Katy ISD:
Free English classes for Katy, TX schools

Or this list of other classes:
More Free English classes for Katy and Houston area

Actually, most of these are free; some charge a basic fee.  My recommendation is try some different classes and also pay a little for my own awesome lessons - individually or with friends at your home or local Starbucks, etc.  One of the reasons I say that is because volunteer teachers can be great, but their time and focus for the class can be limited.  Trained tutors on the other hand can be very expensive.  That's why I suggest doing both free ESL classes in addition to my (very cheap) lessons. :)

Of course, if you look to the right of this page, under Useful Links is my old ESL list that needs updating

Also, don't forget there's my other post on free Harris County classes listing

For a quick look at what's listed in the above links with some additional notes:

Crosspoint Community Church
281-398-6464
700 South Westgreen Boulevard
Katy, Texas  77450
www.crosspt.org
missylea@comcast.net
Classes are held each Thursday evening from 7:00 PM to 9:00 PM.

Note that the church website is slightly different:
ESL Classes | Beginning January 2012| Offered Monday through Thursday | 6:30 - 9 p.m.
Free ESL classes for non-English speaking adults featuring two components: instruction in conversational English and information about issues affecting day-to-day living in the Katy community. All classes will be held at the Westgreen Campus. Child care is available on Thursday evening only at a daily cost of $3/child | $5/family or a monthly cost of $10/child | $15/family.

Also note that I've heard this will be at their Eight Ten campus (1106 Witte Rd), so please check to confirm details.

Harris County Department of Education (HCDE)
713-692-6216    Contact HCDE for details and locations throughout Houston. In Katy:
Mayde Creek High School                           Bear Creek United Methodist Church
19202 Groschke Road                                  16000 Rippling Water Drive
Houston, TX  77084                                       Houston, Texas  77084

Harris County Maude Marks Public Library
281-492-8592* (this is the correct number, the other referral list is wrong)
1815 Westgreen
Katy, Texas 77450
http://www.hcpl.net/location/maud-smith-marks-branch-library
Each student is placed in a group to fit the individual’s needs.  Classes are free.

Hispanic Counseling Center
281-679-9937
14780 Memorial Drive, Suite 206
Houston, Texas 77079
Class level assessed at time of registration; $25 per class.

Houston Community College (HCC),  Westgate Center
713-718-5400
1550 Foxlake Drive
Houston, Texas  77084
http://www.hccs.edu/hccs/future-students/english-as-a-second-language-esl/adult-education-program-abe/ged/esl-eligibility-criteria

Houston READ Commission:  Administrative Office
713-228-1801
5400 Griggs Road
Houston, Texas 77021
http://www.houread.org/AllPrograms.aspx

Literacy Advance of Houston
2424 Wilcrest, Suite 120
Houston, TX 77042
(713) 266-8777
http://www.literacyadvancehouston.org/about_lah/index.asp
Offers four free programs: English as a Second Language (ESL), Adult Basic Education (ABE), Family Literacy, and While You're Waiting Classes. Must attend a two hour Student Orientation where they will be assessed. Greater Houston area.  Sessions held during the day and most evenings Mon-Sat. Classes are scheduled for two-hour meetings twice a week for 12 week sessions

Lone Star College – Cy Fair
281-290-3210
9191 Barker Cypress
Cypress, Texas 77433
http://www.lonestar.edu/library/15209.htm
All classes are held in the Library -Room 102 next to the Cyber Café in the Lone Star College-CyFair Branch- Library.

Second Baptist Church, Williams House
713-465-3408
19449 Katy Freeway
Houston, Texas 77094
http://www.second.org/West/ServeAndGive/Missions/Local.aspx
Registration fee is $35. Classes are every Thursday morning, September through May.  Basic to advanced English classes with 4 levels of conversational English. Volunteer teachers.

Parent Centers:

Hayes Elementary Parent Center
281-237-3200
21203 Park Timbers, Katy, TX  77450
Monday – Thursday                       9:00 AM – 2:00 PM
Parents of children enrolled at:
Alexander, Creech, Exley, Hayes, Memorial Parkway, Williams Elementaries
Beck, McMeans, Memorial Parkway JH

Hutsell Elementary Parent Center
281-237-9937
5360 Franz Road, Katy, TX  77493
Monday – Thursday                       9:00 AM – 2:00 PM
Parents of children enrolled at:
Griffin, Holland, Hutsell, Katy, Kilpatrick, Rylander, Stanley, WoodCreek Elementaries
Katy, WoodCreek JH or Katy, Seven Lakes HS

King Elementary Parent Center
281-237-6893
1901 Charlton House Lane, Katy, TX  77494
Monday – Thursday                       9:00 AM – 2:00 PM
Parents of children enrolled at:
Cimarron, Fielder, Golbow, King, West Memorial, Winborn Elementaries
Beckendorff, Cinco Ranch, McDonald, West Memorial JH or Cinco Ranch HS

Mayde Creek Elementary Parent Center
281-237-3973
2698 Greenhouse Road, Houston, TX  77084
Monday – Thursday                       9:00 AM – 2:00 PM
Parents of children enrolled at:
Bear Creek, Mayde Creek, McRoberts, Rhoads, Schmalz, Wolfe Elementaries
Cardiff, Mayde Creek JH or Mayde Creek HS

Sundown Elementary Parent Center
281-237-5797
20100 Saums Road, Katy, TX  77449
Monday – Thursday                       9:00 AM – 2:00 PM
Parents of children enrolled at:
Franz, Morton Ranch, Nottingham Country, Pattison, Stephens, Sundown Elementaries
Morton Ranch JH or Morton Ranch, Taylor HS

Evening Program
Morton Ranch High School 9th Grade Center
(ELL District Testing Center)
21000 Franz Rd., Katy, TX  77449
Tuesday/Thursday                         6:30 PM – 8:30 PM
Open to all Katy ISD campuses.

Wednesday, November 16, 2011

International Student Thanksgiving Dinner

I know I shared this on Facebook, but for those of you at large in the Houston area who are wanting to participate in an American Thanksgiving at a friend's house (with a bunch of international students from the University of Houston), contact me and I can tell you the location and we can go together!  It's a huge house. 
You don't have to be a student - after all, I'm not a student.  But I do get hungry.  Especially for sweet potatoes with marshmallows.  (*For any Japanese new to Houston who might be shy in coming, my friend Shintaro and his wife will be around to help you out).
International Student Thanksgiving Dinner
"Let's Give Thanks"

Join us as we celebrate Thanksgiving with our friends, listen to "The First Thanksgiving" story and enjoy dinner together.  As we love sharing, please bring your favorite dish for Potluck Dinner.

When: Wednesday, November 23, 2011
7:00 pm until 10:00 pm

Family Fall Festival

So I meant to post this much earlier, but I guess I got carried away with my expanding empire of ESL lessons.

Anyway, I had a good time at this Fall Festival my church put on over at Schweppe Park by UT housing.  And, of course, I welcome any excuse to get dressed up in a costume. 


We had six Japanese families come, one of which was my first time meeting.  There were also about six billion Chinese families there.  I liked getting to hang out with them too.

Check out Pastor Ben's blog for the full scoop:
Family Fall Festival 2011

 Hope you can come next year! (& apologies for now advertising it on here earlier)

Sunday, November 6, 2011

English Conversation Groups - Greater Houston Area

So this is pretty cool.  We'll be... okay, I'll be expanding out my little niche of the ESL market into the greater Houston area.  Before it was just freebie stuff in the TMC, but there's such a need out in Westchase, Sugar Land, and Clear Lake, that I just gotta go and start charging those folks to have the chance to speak with me. 

Is it tacky to list rates?  Anyway, I think for now I'll settle on $15/hr, private or group - which is about as cheap as humanly possible.  (Earlier, I think sometimes I might have been misunderstood and "fifteen" sounded to other people like "fifty", so hopefully this will help to clear up any confusion).

Call now - operators are standing by...


Thursday, November 3, 2011

Curriculum-based and Conversational English Classes in the Medical Center

For all of you doctors and researchers out there...

Just to help spread the word about these classes in the TMC, here's a quick link to Dr. Mark Picus' contact information.  He also offers periodic workshops.  Priority goes to M.D. Anderson employees and UT students ("available to all faculty, research and clinical personnel, graduate students, postdoctoral fellows, and visiting scholars who are non-native speakers of English"), but I think possibly others are welcome too if there's room.  Anyway, I know the conversation class on Fridays is usually more open to all, friends and spouses, etc.  Give Mark a call or e-mail about it; he's a nice guy.

I also hope to offer some opportunities myself over there shortly.  But I don't have a "Dr." before my name or even a mustache, so check him out:

English classes in the Med Center
Short Courses in Scientific English

Courses last 7 weeks and meet twice a week for 1 or 1.5 hours each day. Classes are held in the morning, during the lunch hour, or late in the afternoon. All classes are free of charge. Participants must speak English at the intermediate or higher level and be familiar with research and general biomedical terminology.

Courses:
    Pronunciation 1: The Sounds and Syllables of American English
    Pronunciation 2: Rhythm, Stress, and Intonation in American English
    Speaking 1: Making Successful Presentations
    Speaking 2: Workplace Conversations
    Writing 1: Writing Coherent Paragraphs
    Writing 2: Making Your Sentences Flow
    Writing 3: Editing Your Own Writing

2011 Course Schedule (dates subject to change):
    Session 5: October 3-November 17
    Registration dates: August 24-September 13

Fall Conversation Course:

Starting on Friday, October 7, an informal course for non-native speakers of English will be offered every Friday during lunch (12:00-1:00) in the Scientific Publications Department in Pickens Tower (FCT5000H). No registration is necessary, but space will be limited. Feel free to bring your lunch, and come and practice speaking in a relaxed environment.

For more information, please contact Dr. Picus at 713-792-7251 or mapicus@mdanderson.org

Sunday, October 30, 2011

Full transcript of interview with Stan

The following is the full transcript of my previously promised October 3, 2011 phone interview with Stan Sakai for The Southern Journal (see previous entry).  If I sound like a goofball at times, well, this isn’t my usual line of work.  A question mark or ellipsis indicates a word that was a little unclear to me over the phone line.  If it seems a bit short, it's because I was figuring on a limited amount of space for the article.


DM: You recently were honored with the Cultural Ambassador Award from the Japanese American National Museum.  By the way, congratulations on that – it’s certainly well deserved.  How do you see your role as a cultural ambassador, for actually the past 27 years?

Stan: You know, I’m just a cartoonist.  I do the Usagi stories because mainly that’s what I do.  That’s my job.  And I like to write stories with some kind of cultural or historical background because I think that good research only enhances a story and lack of research kills even the best stories.  And that’s why I do a lot of the research on my stories.

And I’m just gratified that Usagi is published in like twelve or thirteen languages, and it’s just incredible for me to even think about that.

DM: It’s great fun to get a sneak peak into all the tidbits on Japanese culture, particularly how you tied in the tea ceremony with Usagi’s relationship to Tomoe.  What other traditional Japanese crafts did you have in mind to cover?

Stan: Right now I’m doing a story about shoyu-making, how they made soy sauce back in feudal Japan.  Recently I did a story about Taiko drums.  In the past, seaweed-farming, pottery-making, various festivals, and sword-making.  And not every story has aspects of Japanese culture, but a lot of them do.

DM: What has it been like researching Japanese culture and history?  How much research have you done up close and firsthand versus by book reference? 

Stan: Both.  Most of them are by book.  For the tea ceremony I was privileged enough to participate in a couple tea ceremonies, but I also have about three books on chado, the Japanese tea ceremony.  And much of it is research.  However, in one of the tea ceremonies I participated in, I was second guest and the hosts were very accommodating and they allowed me to ask any questions I wanted and they explained everything in detail that was going on and I was very happy to experience that.

DM: Would you say that was one of your favorite crafts to learn about?

Stan: That, yeah, and Taiko drums.  Because I personally enjoy watching Taiko drummers.  And again, I was able to play a little Taiko from a teacher when I was in Seattle.  And I picked up the sticks with my thumbs on top, curled around it, and they said, ‘No, you don’t hold it like that.  You’ll break your fingers.’  You know, just little things like that.

DM: Do you have an intended audience in mind when you’re writing?

Stan: Yes, a very specific audience.  I have an audience of one.  I write and draw the stories that I would like to read.  And it’s just gratifying to know that so many other people share the same take(?) that I do.

DM: Maybe many Japanese are not very aware of the kinds of traditions you cover.  Have you had much feedback from Japanese readers on those aspects or on Usagi as a more American-style take on Japanese stories?

Stan: I hear more from Westerners saying that, ‘Because of your stories we’ve gotten interested in Japanese culture.’  Or a father says his kids have discovered Japanese culture and at first they might just have been interested in manga and anime.  But it’s expanded their horizon into Japanese pop art or history.

DM:  It’s not currently published in Japanese.  Is there a specific reason for that or are there plans for it to be published in the future in Japanese?

Stan: There has never been a Western comic book that has made any type of significant dent in the Japanese manga market.  They did have Spider-Man and Fantastic Four or X-Men, but these were stories were written and drawn especially for the Japanese market, and I don’t think they’re around anymore.  Even the European books like Tintin, there’s never been any type of major impact on the manga market.  I actually went to Japan for a cartoonist seminar.  This was way back in the late 90s, and I was frankly surprised that they knew who I was.  At that time and at this time too the Japanese manga market was slipping […] and they wanted Westerners take on the comic book market.

DM: Usagi himself certainly resonates with a lot of people, myself included.  He’s brave and just, but also seems more down-to-earth than many comic book figures.  What’s your take on his enduring popularity?

Stan: I have a solid core readership, especially with word-of-mouth spreads it around.  I like to think it’s because of the quality of the story and the art.  My wife says it might be the art that draws people into picking up the book, but it’s the stories that keep them coming back issue after issue.

DM: Actually one of my favorite short stories is “Contraband.”  Actually, as a sobering historical tale, I found it to be a little bit different from most of Usagi’s adventures that take place in a sort of Buddhist or folk mythology, quasi-historical universe. How did the idea come to do that story?

Stan: Just reading about history, such as the Jesuits priests were welcome at one time and then the Tokugawa Shogunate had pretty much clamped down(?) on any type of foreign influences and any kind of contact with foreigners or foreign objects were considered contraband and punishable by death.  And here we have a group of secret Christians and there were these secret Christians throughout Japan, and, I think, in the Shimabara Rebellion, in which the Christians were trapped within the castle and were pretty much all wiped out.  Again it’s based upon history.

DM: Do you have any plans to do future stories with Usagi meeting Westerners?  Perhaps he might be something of a cultural ambassador to them?

Stan: I do, but first of all I’m working on a story where he meets a Chinese herbalist.  The foreigners at that time were relegated to certain areas such as Nagasaki so for regular Japanese citizens it was very rare for any of them to meet a foreigner at all.  But I’ll have Usagi meeting a couple of foreigners, you know, Europeans.  It’d be neat to contrast the differences between Europe and Japan at that time.  It won’t be for a while yet.

DM: Have you been influenced much from fan feedback?

Stan: I don’t pay attention to fan feedback as far as ‘We like this character’ or ‘You should do more with him’, because I have Usagi’s stories pretty much planned out and I know where he’s going.  I’ve changed a few times.  And once in a while I’ll say I need some help with this story, some research, such as in one story, Grasscutter II: Journey to Atsuta Shrine, where I needed reference on what the shrine looks like and someone had said, ‘I went to the shrine just a couple of months ago and I have all of these photographs I can send to you.’  And I was able to use that.  The fans have helped as far as research goes, but as far as stories go, I’m pretty much on my own.  Even my editors at Dark Horse have no input as far as the story content.

DM: It’s really good that you have that kind of freedom to take control of your creation and not be subject to too much outside influence.

Stan: I’m really blessed because in the comic book industry it’s rare for someone who is not self-publishing to have that kind of control where I’m free to do whatever I want to, and the first time my editor, Diana Schultz, sees the story is when I send in the finished artwork.

DM: We’re looking forward to many more years of seeing Usagi’s adventures.

Stan: Thank you.

Saturday, October 22, 2011

Interview with Stan Sakai on the Saga of Usagi Yojimbo

So the new SJ issue is out today with a Stan Sakai interview/article.  It was rather a freak incident actually that I got to talk to him, and as a big fan it was a real honor.  I was careful though not to geek out too much.

Unfortunately, unbeknownst to me the editor-who-shall-remain-nameless changed my title and added some captions that labeled him a manga artist, which, of course, he's not, but I gather that seems to be a common mistake.  Any other errors are all mine.

By the way, it's common knowledge that Stan is one of the nicest guys in the comics business and that was certainly true of our phone interview.  Due to space we didn't get to use all of the interview, but maybe I'll post up the whole unedited transcript on this blog.  You know, for posterity and all that.

If you're wondering what this has to do with Sitz im Leben of Japanese living in Houston, not only is it loaded with cultural goodies to share with others, but it makes for an easy and fun way to learn English - for kids and adults alike.

The Southern Journal - October issue

Behind you, Usagi!  あぶない!

Update: since as of 6/12 I hear SJ might not always be up at its Issuu site, I'm going to go ahead and post it here as well:


Stan Sakai on the Saga of Usagi Yojimbo

If you’re like me, a product of 80s pop culture, you probably have childhood memories of watching the honor-bound samurai Usagi Yojimbo guest-starring in Teenage Mutant Ninja Turtles cartoons, and, incidentally, beating them all. 

Usagi Yojimbo (兎 用 心 棒  - literally, “Rabbit Bodyguard”) is the formidable creation of Japanese-American cartoonist Stan Sakai.  Over a 27-year span, Sakai’s wayfaring rōnin rabbit who rights wrongs in Edo-era Japan has been recognized with numerous prestigious awards, including three Eisner Awards, the highest prize in American comics.  Most recently, Sakai was honored with the Cultural Ambassador Award from the Japanese American National Museum in Los Angeles. 

In an interview on October 3rd, every bit as modest and down-to-earth as his furry warrior companion, Stan was kind enough to share with me his thoughts on Miyamoto Usagi’s enduring popularity and on bearing such a respected role.  “You know, I’m just a cartoonist.  I do the Usagi stories because mainly that’s what I do; that’s my job. And I like to write stories with some kind of cultural or historical background because I think that good research only enhances a story and lack of research kills even the best stories.”

Lack of research strikes when you least expect it.
Usagi draws on a long tradition too.  Some of the first narrative scrolls in Japanese history, the light-hearted Chōjū-jinbutsu-giga, depicted ‘funny animal’ comics around the 12th century.

Almost all of Stan’s books are in black-and-white, and for good reason.  There’s something of a cinematic, Kurosawa-esque scope to the angles and pacing of scenes, and the crisp, almost understated line-work.  He encompasses the boiling pot of human drives, reminiscent of chambara and Zatoichi films, dealing with the life of the street hucksters, pickpockets, and avaricious gangs, balancing the knife’s edge with sudden, wrenching pathos.  And through it all we find our lovable, long-eared wanderer, ever ready with a jaunty smile beneath his kasa.

Despite the feudal subject matter and musha shugyō genre (similar to our knight-errantry), the storytelling style is still Western.  The research involved in tying together Usagi’s adventures with traditional Japanese arts and crafts makes for an added bonus.  Far from coming across as pedantic or bogging down the reader, all the detailed research and cultural appreciation interplays beautifully with the atmosphere: a story of emotional restraint between two people with chadō (tea ceremony), a thunderous tale of dire urgency counterpoised with Taiko drumming.

“I personally enjoy watching Taiko drummers,” Stan commented on the firsthand side of his studies.  “I was able to play a little Taiko from a teacher when I was in Seattle.  I picked up the sticks with my thumbs on top, curled around it, and they said, ‘No, you don’t hold it like that.  You’ll break your fingers.’  You know, just little things like that.”

“Right now I’m doing a story about shōyu-making, how they made soy sauce back in feudal Japan.  In the past, seaweed-farming, pottery-making, various festivals, sword-making.  I was privileged enough to participate in a couple tea ceremonies.  I was second guest and the hosts were very accommodating and they allowed me to ask any questions I wanted and they explained everything in detail that was going on and I was very happy to experience that.”


All of which practically ought to qualify him to be designated a Living National Treasure of Japan, right?  (Unfortunately, he’s not a Japanese citizen).  Yet ironically, Sakai is not well known in Japan, dominated as it is by the monolithic manga empire.  “There has never been a Western comic book that has made any type of significant dent in the Japanese manga market,” he pointed out.  “I’m just gratified that Usagi is published in like twelve or thirteen languages, and it’s incredible for me to even think about that.”

“I hear more from Westerners, saying that, ‘Because of your stories we’ve gotten interested in Japanese culture,’” he added.  “Or a father says his kids have discovered Japanese culture and at first they might just have been interested in manga and anime.  But it’s expanded their horizon into Japanese pop art or history.”

With Usagi being a cultural ambassador of sorts in his own right, Stan revealed a glimpse of what is to come down the road with the prospect of his contact with foreigners.  “I’m working on a story where he meets a Chinese herbalist.  The foreigners at that time were relegated to certain areas such as Nagasaki, so for regular Japanese citizens it was very rare for any of them to meet a foreigner at all.  But I’ll have Usagi meeting a couple of foreigners, you know, Europeans.  It’d be neat to contrast the differences between Europe and Japan at that time.”

Indeed.  So far, Usagi’s stoic, Bushido determination had handled anything and everything from mystery to humor to horror to slice-of-life vignettes.   There’s even a spin-off series called Space Usagi – and we all know rocketships + dinosaurs = the universal formula for awesomeness.

Whatever part of Japanese culture happens to be your cup of tea, it’s a journey you don’t want to miss.